hosseynali goodarz; majid molla yousefi; Rohollah Adineh
Abstract
The human shawl and the existential texture of the human body develops on the basis of the personality and temperament of the parent, and many of his or her temperament are formed from their inherited substance. As one of the most important issues in the science of spirituality, this problem is accepted ...
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The human shawl and the existential texture of the human body develops on the basis of the personality and temperament of the parent, and many of his or her temperament are formed from their inherited substance. As one of the most important issues in the science of spirituality, this problem is accepted and accepted in the main religious and scientific teachings, and human beings are forced and evolved on the basis of the genetic material and natural temperament of their parents. But does man have to oppose this religious-scientific principle and has no authority at all? Are the decrees of self-esteem and the severity of this affect on man deprived of liberty? In response to this question, several readings have taken place within the context of genetic conflict and the function of genes, one of which is the theory of two-faced genealogy. The first figure, assuming that genetic influences are immutable, believes in genetic determinism and denies human freedom. The second figure, relying on genetic studies and the development of appropriate technologies, shouts Promethean determinism and the conquest of the future that can apply the power of death and life to humanity by changing the mechanism of life.. In the present article, we have tried to explain and criticize the theory of gene myth and to prove the possibility of altering the temperament, freedom and personal will of the human being along with the principle of affective temperament and the central gene problem.
